Walking in the Truth (and through disaffiliation)

I gave a presentation – similar to the one in the previous post “Can You Imagine?” A Stay UMC Presentation– and someone still asked, “why does the UMC no longer stand on the truth of scripture?” I have written about the scripture passages in question. Here I want to take a deeper dive into the concept of truth.

The Greek word for Truth is the word “Alethia.” It means to “un-cover” or “reveal” what is real, good, and life-giving. In the scriptures, the term gospel is used to define truth (Gal 2:5, 2:14, Eph 1:13, Col 1:5).  We also hear that Christ, as the Word made flesh, is truth (John 1:14; 17:17).  Christ reveals and illuminates the ways of God.

Then we are called to act; we are called to walk in this truth (II John 1:1-4; III John 1:3).To walk in truth is to have an undivided heart (Ps 86:11).  To walk in truth is to seek justice and peace (Is 59:1-21). To walk in the truth is to “love one another” (II John 3-5; I Pet 1:22).  And we know what this love looks like.  It is patient, kind, and humble.  It does not insist on its own way. To practice faith with these virtues is to “rejoice in truth” (I Cor 13:4-8. See also Eph 4:1-3 and Col 3:12-17).

We read that truth is the sum of God’s law and word which leads us to how Jesus summarized all the law and the prophets, by calling us to love God and to love our neighbor as a part of ourselves (See Psalm 119:142,160; Matt 22:40).  Likewise, Paul summarized the law with the phrase “love your neighbor” (Rom 13:9; Gal 5:14).  And James calls this the “royal law” (Jam 2:8). It is the law through which we interpret all action and all scripture, as Wesley reminded us, leading us into truth (See also I John 3:18; 4:7-8; II John 1:3).

If truth illuminates and reveals, its opposite conceals and hides. The opposite of truth is found in injustice, human judgment, and showing partiality (Rom 2:1-11; Jam 3:13-18). Truth is concealed when we expect others to live by a double standard beyond the values of faithfulness and love to which we are all called. Truth is hidden by our judgments, often based on criteria that keeps us from considering another’s calling, character, and commitment to Christ.  Truth is obscured when we let parties and positions take precedence over royal law to which we are all called. And note that the word “party” is built on the word “part.” Working to make the “part” the “whole” is among the most destructive things we can do. Truth is found in the whole where we are able to honor one another and learn how to love more fully.

As we walk in the truth there are many danger signs along the way. We are warned about hypocrisy, which means to hide behind a mask. The very word is the opposite of truth (Matthew 7:1-5; 23:27-29; James 3:13-18). We are warned of the falsehood of imagining that godliness is a means of gain (I Tim 6:5). We are warned of all who distort truth in order to get others to follow them (Acts 20:30). We are warned about “deceitful spirits” and the “hypocrisy of liars” (I Tim 4:1-5).  The examples given are those who “forbid marriage” for some and then “abstain from certain foods” as judgment on others.  On a positive note, we are told the truth in this passage – “that everything created by God is good and nothing is to be rejected, provided it is received with thanksgiving and sanctified by God’s word and by prayer.” For all who truly believe in a living God, take heed!

Walking in the truth starts with self-examination (Psalm 51:6; Matt 7:1-5; II Cor 13:5-10).  We all have our biases. None of us see the whole on our own. We all engage in what is unnatural for us, used by Paul as an illustration, not as a justification for judgement. We all exchange the truth for lies in some way — through injustice, envy, covetousness, malice, deceit, strife, gossip, boastfulness, and more. If we judge others we condemn ourselves. To believe that we have escaped the judgment of God is to believe that we are above the riches of God’s kindness, patience, and love for us. This is Paul’s point (Romans 1:24-2:4, for more see Wesley on Human Sexuality (and his commentary on often cited verses). This is why WE need truth – not only that THEY need truth!

Our calling, as the church, is to speak the truth/the gospel/the Word-made-flesh in love, so that we all might “grow up in every way into the one who is the head, into Christ, from whom the whole body, joined and knit together, with each part working properly, promotes the body’s growth in building itself up in love (Eph 4:1-32).  That is truth!  

May we all experience the joy and freedom that comes when we walk with “Spirit of Truth” (John 8:32; 16:13; I Cor 17-18; Gal 5:1).  Let us join together on this path that leads to life.

Author: Michael Roberts

I was recently appointed as the Director of ReStart Initiative, a new cabinet position to provide care and support for those who want to remain United Methodist and who are affected by disaffiliation. I am also a delegate to General Conference. Other appointments include 10 years as the senior pastor of First United Methodist Church in Conway, Arkansas. Playing guitar, reading/writing, and theological conversation are among my favorite pastimes. My wife, Deidre, is also an ordained United Methodist Pastor, and we have three wonderful adult children, and two grandchildren. I hold degrees from the University of Central Arkansas (BA), Duke University Divinity School (M.Div), and Southern Methodist University (D.Min).

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