How’s this for a timely thought from John Wesley? Wesley calls us to purify our hearts from “all party-zeal,” from “prejudice, bigotry, narrowness of spirit; from impetuosity, and impatience of contradiction…” (Sermon: National Sins and Miseries). I want to explore a few of these conditions.
Party zeal! Wesley speaks often of the problems caused by zealousness for the “part” rather than the whole within the body of Christ. In contrast, he calls is to be peacemakers, willing to step “over all these narrow bounds” with a love that is patient and kind, never insisting on its own way. Sometimes, “party-zeal” leads us into the trap of too hastily judging others, based on our “opinions,” while seeing little need to be patience with ourselves because we are already models of true faithfulness – at least in our own eyes.
Impatience with contradiction! As finite beings, our relationships are rarely neat and uniform, free of differences or paradox. Within the church there is so much diversity among those seeking to be faithful in the midst of such varied circumstances. This diversity is the context in which we learn how to love, and thus be the church. Impatience with contradictions betrays the call to this holy and humble love.
Narrowness of spirit! Our orthodox faith, built upon the doctrine of the trinity, is meant to expand our understanding of God and actually keep us from narrow agendas. In reality, however, the opposite can happen. A focus on “right belief” and “right opinion” can lead to a narrowing of our capacity to love. The way out of this temptation is to focus on “holy virtues” over “right opinions,” and on people more than positions. With this focus, we are able to glorify God rather than just call attention to ourselves.
The Narrow Way! The way into God’s kingdom is by the narrow gate. As Wesley makes clear, the wide and easy way is the way of division, contention, power, and judgment. That’s the way of the world. The true narrow way is the way of “poverty of spirit” — recognizing that we all lack the means to achieve what we really want. Into our poverty, Christ comes with the indescribable riches of God’s grace, with light to overcome all forms of darkness. In this same vein, the narrow way is the way of “holy mourning, of meekness, of mercy.” These are the virtues by which we connect to others and, together, show the way of God. The narrow way is the way of “ordering conversations aright,” and thus working for unity of spirit always in the bond of peace. Along this way, we discover the wideness of God’s mercy and grace.
At one point, Wesley says that he would rather listen to a “generous heathen” than a “poor narrow-souled Christian.” As a hindrance to the health of the Body, Wesley also speaks of the “enthusiasm of weak and narrow souls,” who are “always righteous over much.” (See Sermon: The Spirit of Bondage and of Adoption). We might conclude that narrow souls follow the wide way of the world — allowing party zeal, impatience, judgment, bigotry and bitterness to “disease” the whole body. Souls that are wide in love follow the narrow way, the “road less travelled.” And make no mistake, this narrow way is hard, for it requires us to give up our righteousness and to risk the wrath of those bound by fear. Following this way can only be done by a deep trust in God.
Through this narrow gate, Wesley pushes us even farther. We may strive to enter by the narrow way and still build a barrier to the holy love that God desires for us. The deepest places in our hearts may still be wide open to the ways of the world. This is one reason why, for Wesleyans, the “road less traveled” always calls for deep and constant self-examination more than a focus on others. There is always spiritual work to be done within ourselves as we enter into the fields of God’s abundant love. (See Sermon: Upon the Sermon on the Mount, Discourse 11). That’s the Wesleyan way!
(Up Next: Patience as a Way Forward)
Party, Partisanship, Partners, Partakers. All of these words have the word “part” in common. In a “party,” the healthy perspective is to see yourself as a part of a larger whole. There is great danger in believing that the part can be the whole, that any part can possess all truth unto itself.
Connected In Christ 