Holy Spirit Come! That is at the heart of my prayer as General Conference approaches. To understand the meaning of this prayer, my go-to source is John Wesley. From a big-picture perspective, Wesley’s focus was on the way the Holy Spirit works through ordinary means and basic virtues, rather than extraordinary signs and wonder. The witness of the Holy Spirit is best revealed when we come together in holiness, which Wesley consistently defined with the virtues of patience, kindness, and humility, all wrapped up in the word “love.” The Spirit is revealed, less in our opinions, and more in how we treat one another in the sharing of our opinions. In my mind, we could use a lot more of our energy being open to this witness of the Holy Spirit rather than expecting something extraordinary.
In his sermon “The Witness of the Spirit,” Wesley calls us to the “middle way.” In doing so, he is not talking about politics, party, opinion, or beliefs; he is talking about behavior. Even with strong opinions, faithfulness calls us to “behave” in the middle. For Wesley, the “worst kind of enthusiasm” is where we are so convinced that God is in our opinions and that our job is to come to God’s defense and actually create division. In contrast to this kind of “enthusiasm,” the Holy Spirit leads us to “steer a middle course.” On this way, to draw upon the scriptures, we work to break down dividing walls of hostility and seek unity in the One who not only brings peace but is our peace (Eph 2:14). This way is defined by an eagerness “to maintain unity of the Spirit in the bond of peace” (Eph 4:1-3). To draw lines in the sand, and promote division is to be “devoid of the Spirit” (Jude 1:19).
After seeing this phrase in Jude, I had to do a little research. Sodom is used as an example. (We have seen this before in this series). As is often the case in the New Testament, the word “pornia” is used as a general term, often translated as “fornication” and here as “immorality.” It can be defined as objectifying others and using them only for our pleasure. There is no doubt that this is against God’s will for us, but it is far from Jude’s main point (and that is important for our current debate). When Jude outlines “unnatural lust” he focuses on the way we use words to harm others and to get an advantage over others. To do this is to be “devoid of the Spirit.” In contrast, those who are with the Spirit keep themselves in the love of God and focus on sharing the mercy and peace of the Lord. These virtues work only when we meet in the middle where we can then engage in the greatest challenge we are given, and that is to learn how to love one another.
To build upon Wesley’s understanding of the Holy Spirit, it is possible that God might come and give some extraordinary sign, but we have little reason to think that God will. The Holy Spirit is already at work in the everyday and universal call to “steer a middle course.” This cannot happen when we are intent on using scripture as a weapon to belittle faithful interpretations that differ from what we believe is the only right way. It cannot happen when we use good words – orthodox, evangelical, Jesus-loving, traditional, progressive, inclusive, gracious — as code words to create an “us and them.” Rather, God will be glorified in the way we love one another in our difference – with patience and kindness, without arrogance or envy, and never insisting on our own way. What a word! (I Cor 13:4-8). If we were able to practice this faith, then I guess we could say that it would be extraordinary indeed. Come Holy Spirit!