Virtues for the Days After (A Pastoral/Wesleyan Perspective on the Presidential Election)

I’ve had a week to reflect and to hopefully respond rather than react.  Therefore, I’m going
to weigh in on the presidential election as a part of my calling to give spiritual guidance – and to hopefully give more than platitudes like “It’s time to come together.”  While true, that’s too easy without some explanation.

First, for thosepic-election of us who voted for Donald Trump and claim to not have been motivated by any underlying racism, sexism, or any hate in our hearts, may the rest of us trust that and seek understanding of greater motives, including a deep desire for change.  At the same time, I believe we also must understand why many are afraid right now. To share one personal story, last week I met with young women who were truly frightened and felt that we had given an endorsement to demeaning and abusive behavior.  Considering this meeting, our calling as Christians is clear in my mind. We all have an obligation to model and teach respect for one another, and to each work on our own attitudes that might objectify and marginalize others.

In the last few weeks, our President-Elect has said repeatedly that he has this kind of respect.  While he has said many things to raise legitimate questions, at this point, my hope is that the weight of this new responsibility will make this word to be a word from the heart, and not just rhetoric from the mouth to achieve a purpose in the immediate moment.  Our words have power to heal and hurt, create and destroy.  Our words lead to actions. May we all hold one another accountable to appropriate words and actions.  May all of us go out of our way to honor one another – even as Donald Trump has seemed to do at times after the election.

Likewise, for all of us who voted for Hillary Clinton, I hope the rest of us will honor the noble desires for equality, opportunities, peace in the world, and even to see a glass ceiling broken.  Most of us hold these desires, even if we disagree about how to achieve them. Since Clinton did not win, there is little reason to speculate on the hurt or fear that might have been generated by her election.  At this point, may we all honor her respected service to our country, even as Donald Trump did after the election.  As an Arkansan and a United Methodist, some of us know her, not as a caricature, but as a person. We see much to be praised. Those who know Donald Trump as a human-being could give similar praise. We must see each other as persons– all flawed and in need of much grace, even as we hold one another accountable to higher virtues.

Regardless of our differences on economic policies and how to deal with social problems, may this election give us all a renewed resolve to promote basic scriptural virtues so needed for healthy community – humility, respect, kindness, honesty, patience, compassion, temperance – “bearing one another in love and eager to maintain unity of the Spirit in the bond of peace” (Eph 4:1-3). I truly believe that it all comes down to the virtues of true holiness in our Wesleyan tradition, combined with the Wesleyan/Christian calling to look in the mirror more than out a window to see the faults of others.  We are called to build each other up from the inside out.

In Christ, there is no “us and them.” If we let this division and judgment into our hearts, we are all in trouble. Please do not revert into comfortable camps or stay only on one side of the aisle with backs turned to the other.  That way is much too easy…and puts us all at risk.   As people of faith, on both sides of the so-called aisle, we can be the ones who can lead the way to reconciliation and restored moral decency.  Together, we have the spiritual resources, perspective, and temperament to do this, if we are also willing to embrace the needed spiritual courage.

RIGHTEOUSNESS AS THE WAY FORWARD (A Word from Wesley)

img_0502-1 The bishops’ commission has been named and people are talking.  I’ve read a few comments about the liberals and/or the conservatives on the list, as well as many prayers. My prayer is that this commission, and all of us, will be able to rise above the contention, and truly witness to Christ’s love for all. As you may know, I’ve been engaged in this project of reading Wesley to re-hear what he has to say about matters before us.  There is so much!  I would say that his use of the word “righteousness” is among the most relevant words for us today.

In his sermon “The Lord Our Righteousness,” Wesley starts by grieving the dreadful contests that arise among the body of Christ. He is disheartened by the way we can turn our “weapons against each other.”  For Wesley, the primary cause is attachment to opinions and modes of faith-expression which leads us to lose sight of our common faith and our common cause.

So, the question becomes, how do we rise above the evil fray? – and yes, Wesley does call it evil.  A glimpse of true righteousness helps.  In a long and involved exposition, Wesley says that true righteousness is found in the One who is the image of God for us.  In Christ, we see a reflection of who we are called to be.  At the heart of true righteousness is “love,” a word more fully illuminated by the virtues of reverence, humility, patience, and gentleness.   This understanding of righteousness stands in sharp contrast to the more common definition of justifying our positions as right over and against others.  True righteousness is rooted in peace rather than war.

In several other places, Wesley cautions us against those who are overly enthusiastic for their positions and are “righteous over much.”  Anytime we put our trust in ourselves and magnify our own ways as “right” for everyone, then we block the light of Christ’s righteousness rather than reflect it.  May this not happen to those commissioned to lead us forward.

In this sermon on true righteousness, Wesley stews over the broad diversity within the church of his day, focusing on differing denominational confessions and practices.  In the midst of much contention, he truly sees this diversity as an opportunity to give witness to Christ and to grow, if not in agreement, certainly in love. With great optimism, Wesley believes that it is possible for us to “take off the filthy rags” of our own righteousness and put on Christ, where we partake of the “same precious faith” even as we celebrate our diverse expressions of this faith.  I wonder, are we up for this kind of courageous witness?

Wesley also quotes “Mr. Hervey,” with words “worthy to be written in letters of gold:” “We are not solicitous as to any particular set of phrases. Only let [us all] be humbled as repenting criminals at Christ’s feet, let [us] rely as devoted pensioners on his merits…” Meeting on the common ground of Christ’s merits, and with the call to love by the virtues of true righteousness, there is no room for “contention about this or that particular phrase,” according to Wesley, or condemning others as “Antinomians” or law/covenant breakers.  There is no place for divisive or destructive “wrangling” over opinions and expressions of faith – not as we stand together as “repenting criminals at Christ’s feet.”  To count ourselves among such “contending parties,” says Wesley, is to be “an enemy of peace, and a troubler of Israel, and a disturber of the Church of God.”

In our current contention, there is much labeling of self and others, often in flowery and soft spoken attacks. There is so much “us-them” language, and talk of “winning” and “defeating.”  Is it possible for us to rise above the fray? The answer is, “Yes!”  We can “join hearts and hands in service to our great Master,” even as we “think and let think” on matters of opinion and practice. We can stand together as “repenting criminals” on the common ground of Christ’s righteousness, rather than our own, and we can truly grow in Christ’s love. I can’t help but believe that this is our time to embrace this identity and give such a witness to the world.